Israel Bitton, the author of A Brief and Visual History of Antisemitism, points out:
Intifada, jihad, "resistance" Khaybar, "from the river to the sea," and "free Palestine," are all euphemisms for the erasure of Israel and the annihilation of the Jewish state, including the Jews within. [p. 516]
Here is some of what he writes.
Revenge isn't a right granted per international law, nor is it tolerated and justified in any human society, so murdering innocent people can never be equated with legitimately "resisting" oppression. [p. 517]
He supports that by quoting what international humanitarian law actually says as explained by the International Red Cross:
The first two examples are:
(a) those which are not directed at a specific military objective;
(b) those which employ a method or means of combat which cannot be directed at a specific military objective;
The Geneva Convention recognizes the difference between deliberately targeting civilians and targeting terrorists who exploit civilians as human shields.
This touches on another point that is particularly relevant in light of the intimidation, vandalism, and attacks on Jews and Jewish establishments by Hamas apologists and supporters. According to Article 33 of the Geneva Convention:
No protected person may be punished for an offence he or she has not personally committed. Collective penalties and likewise all measures of intimidation or of terrorism are prohibited.
Pillage is prohibited.
Reprisals against protected persons and their property are prohibited.
Bitton explains this novel angle:
That means that Palestinian calls to violence, such as "globalize the intifada," which render all Jews around the world legitimate targets of reprisal are an incitement to war crimes and ought to be treated as such. [p. 518; emphasis added]
Today, these public calls for the collective punishment of Jews around the world are not only being made by Palestinian terrorists -- their apologists make these calls during their "protests" -- protests that often deteriorate into riots and attacks on both Jews and their property.
A Brief History, published a year ago, describes examples of war crimes we actually witnessed on October 7:
Taking Israelis (and Jews) hostage is a war crime and one with which Israel is, sadly, too experienced. Mutilating corpses is a war crime, but it's also the height of depravity and the essence of a crime against one's humanity to which Israelis have been repeated subjected. Finally, Hamas, for the most part, doesn't use willing human shields for protection but has been shown to force residents of Gaza to remain in their places even after Israel calls in advance for civilians to evacuate--to those who dare flee, Hamas eventually catches up. [p. 519]
The book goes further on the Geneva Conventions and international law:
o International law is not written with the intent that it can be suspended when committing war crimes is the only option for reaching a political end
o The fact that Hamas is limited to rockets that can only be fired in the direction of population centers in Israel and that Israel has the Iron Dome does not justify Palestinian terrorism
o The fact that more Palestinian Arabs are killed in response to its terrorist attacks reveals nothing about the circumstances under which those deaths occurred. [p. 521]
o "The attacks against civilians by Palestinian armed groups are widespread, systematic and in pursuit of an explicit policy to attack civilians. They therefore constitute crimes against humanity under international law."o "Amnesty International condemns unreservedly direct attacks on civilians as well as indiscriminate attacks, whatever the cause for which the perpetrators are fighting, whatever justification they give for their actions."o "Targeting civilians and being reckless as to their fate are contrary to fundamental principles of humanity which should apply in all circumstances at all times."
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